Results for 'John R. Bentley'

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  1.  9
    Tamakatsuma: a window into the scholarship of Motoori Norinaga.John R. Bentley - 2013 - Ithaca, New York: East Asia Program, Cornell University. Edited by Norinaga Motoori.
    New fresh herbs -- Falling leaves of the cherry -- The orange -- Forget-me-nots -- The Eulalia of Kareno -- Cockscomb -- Waves of wisteria leaves on the wind -- The lower branches of the bush clover -- Snow of blossoms -- Mountain sedge -- Kadsura Japonica -- Japanese yellow rose -- Broomrape -- Countless camellias.
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  2.  39
    A Descriptive Grammar of Early Old Japanese ProseA Reference Grammar of Classical Japanese Prose.Roy Andrew Miller, John R. Bentley & Alexander Vovin - 2003 - Journal of the American Oriental Society 123 (4):847.
  3.  15
    Demokrasi ve İnsan Hakları Avrupa İcadı mı? Dünyanın Avrupalılaşması mı, Avrupa'nın Küreselleşmesi mi?Jerry Harrell Bentley - 2020 - van İlahiyat Dergisi 8 (13):298-320.
    Erken modern Avrupa'nın seçkin bir tarihçisi olarak uzun kariyerine dayanan John Miles Headley, yakın zamanda bakışlarını Avrupa'nın daha geniş dünyadaki etkisine çevirdi. “Dünyanın Avrupalılaşması” adlı kitabında Headley, Avrupa değerlerinin - özellikle insan hakları ve demokrasinin - benzersizliği konusunda ısrarcı bir açıklama yapıyor ve bu değerlerin Avrupa'nın daha geniş dünyaya en değerli armağanları olduğunu savunuyor. Avrupa halklarının dikkate değer entelektüel ve kültürel başarılarını küçültmeye çalışmadan, bu sunum Avrupa ve daha geniş dünya arasındaki ilişkilere daha incelikli bir bakış açısı önerecektir. İnsan (...)
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  4. The Logical Status of Fictional Discourse.John R. Searle - 1975 - New Literary History 6 (2):319--32.
  5. The Rediscovery of the Mind.John R. Searle - 1992 - MIT Press. Edited by Ned Block & Hilary Putnam.
    The title of The Rediscovery of the Mind suggests the question "When was the mind lost?" Since most people may not be aware that it ever was lost, we must also then ask "Who lost it?" It was lost, of course, only by philosophers, by certain philosophers. This passed unnoticed by society at large. The "rediscovery" is also likely to pass unnoticed. But has the mind been rediscovered by the same philosophers who "lost" it? Probably not. John Searle is (...)
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  6.  81
    Employee Governance and the Ownership of the Firm.John R. Boatright - 2004 - Business Ethics Quarterly 14 (1):1-21.
    Employee governance, which includes employee ownership and employee participation in decision making, is regarded by manyas morally preferable to control of corporations by shareholders. However, employee governance is rare in advanced market economies due to its relative inefficiency compared with shareholder governance. Given this inefficiency, should employee governance be given up as an impractical ideal? This article contends that the debate over this question is hampered by an inadequate conception of employee governance that fails to take into account the difference (...)
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  7. (1 other version)Consciousness, explanatory inversion and cognitive science.John R. Searle - 1990 - Behavioral and Brain Sciences 13 (1):585-642.
    Cognitive science typically postulates unconscious mental phenomena, computational or otherwise, to explain cognitive capacities. The mental phenomena in question are supposed to be inaccessible in principle to consciousness. I try to show that this is a mistake, because all unconscious intentionality must be accessible in principle to consciousness; we have no notion of intrinsic intentionality except in terms of its accessibility to consciousness. I call this claim the The argument for it proceeds in six steps. The essential point is that (...)
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  8. Animal Signals: Mind-Reading and Manipulation.John R. Krebs & Richard Dawkins - 1984 - In John R. Krebs & Nicholas B. Davies (eds.), Behavioural Ecology: An Evolutionary Approach (2nd Edition). Blackwell. pp. 380–402.
     
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  9.  28
    Nihilism Aside: Derrida's Debate over Intentional Models.John R. Boly - 1985 - Philosophy and Literature 9 (2):152-165.
    In lieu of an abstract, here is a brief excerpt of the content:John R. Boly NIHILISM ASIDE: DERRIDA'S DEBATE OVER INTENTIONAL MODELS DERRIDA'S PHILOSOPHY, or perhaps antiphilosophy, emerges from phenomenological thought. But to a great extent, he has been permitted to define that emergence on his own terms, particularly in his writings on Hegel, Husserl, and Heidegger. This is, of course, highly questionable. It in effect licenses Derrida to become a revisionist historian of his own origins. So I propose (...)
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  10.  32
    Toward a Theory of Bribery.John R. Danley - 1983 - Business and Professional Ethics Journal 2 (3):19-39.
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  11. Llull and Leibniz: The Logic of Discovery.John R. Welch - 1990 - Catalan Review 4:75-83.
    Llull and Leibniz both subscribed to conceptual atomism: the belief that the majority of concepts are compounds constructed from a relatively small number of primitive concepts. Llull worked out techniques for finding the logically possible combinations of his primitives, but Leibniz criticized Llull’s execution of these techniques. This article argues that Leibniz was right about things being more complicated than Llull thought but that he was wrong about the details. The paper attempts to correct these details.
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  12. Cleansing the Doors of Perception: Aristotle on Induction.John R. Welch - 2001 - In Konstantine Boudouris (ed.), Greek Philosophy and Epistemology. International Association for Greek Philosophy.
    This chapter has two objectives. The first is to clarify Aristotle’s view of the first principles of the sciences. The second is to stake out a critical position with respect to this view. The paper sketches an alternative to Aristotle’s intuitionism based in part on the use of quantitative inductive logics.
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  13.  72
    Neuroethics and the Possible Types of Moral Enhancement.John R. Shook - 2012 - American Journal of Bioethics Neuroscience 3 (4):3-14.
    Techniques for achieving moral enhancement will modify brain processes to produce what is alleged to be more moral conduct. Neurophilosophy and neuroethics must ponder what “moral enhancement” could possibly be, if possible at all. Objections to the very possibility of moral enhancement, raised from various philosophical and neuroscientific standpoints, fail to justify skepticism, but they do place serious constraints on the kinds of efficacious moral enhancers. While there won't be a “morality pill,” and hopes for global moral enlightenment will remain (...)
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  14.  78
    The Distance Between Classical and Quantum Systems.Deanna Abernethy & John R. Klauder - 2005 - Foundations of Physics 35 (5):881-895.
    In a recent paper, a “distance” function, $\cal D$ , was defined which measures the distance between pure classical and quantum systems. In this work, we present a new definition of a “distance”, D, which measures the distance between either pure or impure classical and quantum states. We also compare the new distance formula with the previous formula, when the latter is applicable. To illustrate these distances, we have used 2 × 2 matrix examples and two-dimensional vectors for simplicity and (...)
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  15.  14
    Individual differences and predictive validity in student modeling.Albert T. Corbett, John R. Anderson, Valerie H. Carver & Scott A. Brancolini - 1994 - In Ashwin Ram & Kurt Eiselt (eds.), Proceedings of the Sixteenth Annual Conference of the Cognitive Science Society: August 13 to 16, 1994, Georgia Institute of Technology. Erlbaum. pp. 213.
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  16. Two Types of Moral Dilemma.John R. Welch - 2001 - In Matti Häyry & Tuija Takala (eds.), The Future of Value Inquiry. Rodopi.
    This chapter identifies two types of moral dilemma. The first type is described as ethical clash: whether affirmative action is just or unjust, for example, or whether withholding information from an inquisitive relative is honest or dishonest. In these cases the dilemma takes the form of conflict between an ethical predicate and its complement. The second type of moral dilemma is ethical overlap. Instead of a clash between a single predicate and its complement, here two or more predicates apply. Dilemmas (...)
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  17. Animal Minds.John R. Searle - 1994 - Midwest Studies in Philosophy 19 (1):206-219.
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  18.  13
    G. William Sacksteder, 1925-2000.John R. Carnes - 2001 - Proceedings and Addresses of the American Philosophical Association 74 (5):247 - 248.
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  19.  27
    Addison W. Moore's Pragmatic Approach to Religion and Immortality.John R. Shook - 2002 - Transactions of the Charles S. Peirce Society 38 (4):629 - 647.
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  20.  53
    (1 other version)Der schematismus der praktischen vernunft.John R. Silber - 1965 - Kant Studien 56 (3-4):253-273.
  21.  27
    Immanenz und Transzendenz des höchsten Gutes bei Kant.John R. Silber - 1964 - Zeitschrift für Philosophische Forschung 18 (3):386 - 407.
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  22.  70
    The Ways of Genius.John R. Tuttle - 1951 - Thought: Fordham University Quarterly 26 (4):624-625.
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  23.  35
    Religious Upbringing and the Costs of Freedom: Personal and Philosophical Essays. Edited by Peter Caws and Stefani Jones.John R. Williams - 2011 - Heythrop Journal 52 (4):709-710.
  24. Linguistic Categorization: Prototypes In Linguistic Theory.John R. TAYLOR - 1989
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  25. Why I am not a property dualist.John R. Searle - 2002 - Journal of Consciousness Studies 9 (12):57-64.
    I have argued in a number of writings[1] that the philosophical part (though not the neurobiological part) of the traditional mind-body problem has a fairly simple and obvious solution: All of our mental phenomena are caused by lower level neuronal processes in the brain and are themselves realized in the brain as higher level, or system, features. The form of causation is.
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  26.  11
    Pragmatism.John R. Shook - 2023 - Cambridge, Massachusetts: The MIT Press.
    A concise, reader-friendly overview of pragmatism, the most influential school of American philosophical thought.
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  27.  26
    Using the Survive principle for deriving coordinate (a) symmetries.John R. te Velde - 2009 - In Michael T. Putnam (ed.), Towards a Derivational Syntax: Survive-Minimalism. John Benjamins Pub. Company.
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  28.  14
    Cognitive Science: A Multidisciplinary Journal of Anthropology, Artificial Intelligence, Education, Linguistics, Neuroscience, Philosophy, Psychology.Robert L. Goldstone & John R. Anderson - 2001 - Routledge.
    The Dictionary of World Philosophy covers the diverse and challenging terminology, concepts, schools and traditions of the vast field of world philosophy. Providing an extremely comprehensive resource and an essential point of reference in a complex and expanding field of study the Dictionary covers all major subfields of the discipline. Key features: * Cross-references are used to highlight interconnections and the cross-cultural diffusion and adaptation of terms which has taken place over time * The user is led from specific terms (...)
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  29. Suny).John Hick, John R. Hinnells, Macmillan London, David J. Kalupahana, Lrvia Kohn, Gadjin Nagao, Keiji Nishitani, Gilbert Rozman, Yijie Tan & Eurospan London - 1993 - Asian Philosophy 3 (1):67.
     
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  30. Cognitive Grammar.John R. Taylor - 2002 - Oxford University Press UK.
    Cognitive Grammar offers a radical alternative to mainstream linguistic theories. This book introduces the theory in clear, non-technical language, relates it to current debates about the nature of linguistic knowledge, and applies it to in-depth analyses of a range of topics in semantics, syntax, morphology, and phonology. Study questions and suggestions for further reading accompany each of the main chapters.
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  31.  45
    Book Review:Essays in Experimental Logic John Dewey; Inquiry into Inquiries Arthur F. Bentley, Sidney Ratner. [REVIEW]George R. Geiger - 1955 - Philosophy of Science 22 (2):168-171.
  32.  26
    Accountability as a virtue in medicine: from theory to practice.John R. Peteet, Charlotte V. O. Witvliet, Gerrit Glas & Benjamin W. Frush - 2023 - Philosophy, Ethics, and Humanities in Medicine 18 (1):1-6.
    Accountability is a norm basic to several aspects of medical practice. We explore here the benefits of a more explicit focus on the virtue of accountability, which as distinct from the state of being held accountable, entails both welcoming responsibility to others and welcoming input from others. Practicing accountably can limit moral distress caused by institutional pressures on the doctor patient relationship. Fostering a mindset that is welcoming rather than resistant to feedback is critical to enhancing a culture of learning. (...)
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  33.  26
    Zhuang Zi and the “Greatest Joyousness”: Wang Fuzhi’s Approach.John R. Williams - 2023 - Comparative Philosophy 14 (2).
    The present article presents Wang Fuzhi 王夫之 (1619-1692 C.E.)’s reading of the eighteenth chapter of the Zhuang-Zi 莊子 (ZZ) by looking at his entry from Zhuang-Zi-Tong 莊子通 and other key glosses from Zhuang-Zi-Jie 莊子解. The philosophical upshot, I aim to show, is that Wang takes ZZ as presenting the consummation of “the greatest joyousness” (zhi-le 至樂) as requiring getting rid of joyousness as one’s desideratum. Using Derek Parfit’s work as a point of reference, I aim to show that this is (...)
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  34.  14
    F. C. S. Schiller and european pragmatism.John R. Shook - 2006 - In John R. Shook & Joseph Margolis (eds.), A Companion to Pragmatism. Oxford: Wiley-Blackwell. pp. 44–53.
    This chapter contains sections titled: Schiller's Humanism, Personalism, and Pragmatism Pragmatism and France Pragmatism in Italy Germany and Pragmatism Other European Philosophers and Pragmatism.
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  35.  44
    Discontinuous perturbations.Ramchander R. Sastry & John R. Klauder - 1997 - Foundations of Physics 27 (1):81-91.
    Perturbations of quantum systems ranging from oscillators to fields can be either continuous or discontinuous functions of the coupling. The system under consideration is the familiar harmonic oscillator in one degree of freedom. Previous studies have shown that when the harmonic oscillator is subjected to a perturbation with a power law singularity, a permanent change in the system characteristics is observed for a specific range of power law values. The introduction of a logarithmic singularity into the power law potential fine (...)
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  36.  50
    Two Paradigmatic Strategies for Reading Zhuang Zi's "Happy Fish" Vignette as Philosophy: Guo Xiang's and Wang Fuzhi's Approaches.John R. Williams - 2018 - Comparative Philosophy 9 (2).
    One of the most beloved passages in the Zhuang-Zi text is a dialogue between Hui Zi and Zhuang Zi at the end of the “Qiu-shui” chapter. While this is one of many vignettes involving Hui Zi and Zhuang Zi in the text, this particular vignette has recently drawn attention in Chinese and comparative philosophy circles. The most basic question concerning these studies is whether or not the passage represents a substantial philosophical dispute, or instead idle chitchat between two friends. This (...)
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  37.  50
    My Brain Made Me Moral: Moral Performance Enhancement for Realists.John R. Shook - 2016 - Neuroethics 9 (3):199-211.
    How should ethics help decide the morality of enhancing morality? The idea of morally enhancing the human brain quickly emerged when the promise of cognitive enhancement in general began to seem realizable. However, on reflection, achieving moral enhancement must be limited by the practical challenges to any sort of cognitive modification, along with obstacles particular to morality’s bases in social cognition. The objectivity offered by the brain sciences cannot ensure the technological achievement of moral bioenhancement for humanity-wide application. Additionally, any (...)
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  38.  24
    The Kalmyk-Mongolian Vocabulary in Stralenberg's Geography of 1730.Nicholas Poppe & John R. Krueger - 1978 - Journal of the American Oriental Society 98 (2):187.
  39.  87
    Moral Strata: Another Approach to Reflective Equilibrium.John R. Welch - 2014 - Cham: Springer.
    This volume recreates the received notion of reflective equilibrium. It reconfigures reflective equilibrium as both a cognitive ideal and a method for approximating this ideal. The ideal of reflective equilibrium is restructured using the concept of discursive strata, which are formed by sentences and differentiated by function. Sentences that perform the same kind of linguistic function constitute a stratum. The book shows how moral discourse can be analyzed into phenomenal, instrumental, and teleological strata, and the ideal of reflective equilibrium reworked (...)
  40. New tools for theory choice and theory diagnosis.John R. Welch - 2013 - Studies in History and Philosophy of Science Part A 44 (3):318-329.
    Theory choice can be approached in at least four ways. One of these calls for the application of decision theory, and this article endorses this approach. But applying standard forms of decision theory imposes an overly demanding standard of numeric information, supposedly satisfied by point-valued utility and probability functions. To ameliorate this difficulty, a version of decision theory that requires merely comparative utilities and plausibilities is proposed. After a brief summary of this alternative, the article illustrates how comparative decision theory (...)
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  41. Thinking as a production system.Marsha C. Lovett & John R. Anderson - 2005 - In K. Holyoak & B. Morrison (eds.), The Cambridge handbook of thinking and reasoning. Cambridge, England: Cambridge University Press. pp. 401--429.
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  42.  5
    Deleuze and Psychology: Philosophical Provocations to Psychological Practices.Maria Nichterlein & John R. Morss - 2016 - New York, NY: Routledge. Edited by John R. Morss.
    An increasing number of scholars, students and practitioners of psychology are becoming intrigued by the ideas of Gilles Deleuze and of Felix Guattari. This book aims to be a critical introduction to these ideas, which have so much to offer psychology in terms of new directions as well as critique. Deleuze was one of the most prominent philosophers of the 20 th century and a figure whose ideas are increasingly influential throughout the humanities and social sciences. His work, particularly his (...)
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  43.  75
    Belief revision controlled by meta-abduction.Vivek Bharathan & John R. Josephson - 2006 - Logic Journal of the IGPL 14 (2):271-285.
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  44.  94
    Transcendence without reality.John R. Wright - 2005 - Philosophy 80 (3):361-384.
    Thomas Nagel has held that transcendence requires attaining a point of view stripped of features unique to our perspective. The aim of transcendence on this view is to get at reality as it is, independent of our contributions to it. I show this notion of transcendence to be incoherent, yet defend a contrasting notion of transcendence. As conceived here, transcendence does not require striving for an external, objective viewpoint on nature or looking at matters from someone else's or an impartial (...)
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  45.  86
    Polishing Up the Pinto.John R. Danley - 2005 - Business Ethics Quarterly 15 (2):205-236.
    This paper revisits the Pinto case not merely for the purpose of demythologizing the case, but as an opportunity to examine the broader issue of the logic of blame, the ascription of legal and moral responsibility. Three issues are addressed in the contexts of fault and liability in tort, criminal liability and product liability: 1) To what extent can judgments of moral wrongdoing or blame be inferred from legal judgments? 2) What are the strengths and weaknesses of attempting to model (...)
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  46.  23
    An Argument for an Uncaused Cause.John R. T. Lamont - 1995 - The Thomist 59 (2):261-277.
    Peter Geach has claimed that St. Thomas Aquinas's first and second ways are instances of composition arguments, which argue from the parts of a thing having a property to the whole thing having that property. Such arguments are not universally valid, but are valid fr some properties. The paper examines composition arguments and the literature on them, and argues that a valid composition argument can be given for the existence of an uncaused cause of all effects.
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  47.  28
    Examination of some factors influencing performance on an auditory monitoring task with one signal per session.Michael Loeb & John R. Binford - 1970 - Journal of Experimental Psychology 83 (1p1):40.
  48.  39
    Polysemy or generality? Mu.John R. Taylor, René Dirven & Hubert Cuyckens - 2003 - In Hubert Cuyckens, René Dirven & John R. Taylor (eds.), Cognitive Approaches to Lexical Semantics. Mouton De Gruyter.
  49. Philosophy In a Pluralistic Society.John R. Klopke - 1963 - Proceedings of the American Catholic Philosophical Association 37:196-205.
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  50.  34
    Platonic Power and Political Realism.John R. Wallach - 2014 - Polis 31 (1):28-58.
    Despite often being condemned for having a paradigmatically unrealistic or dangerous conception of power, Plato expends much effort in constructing his distinctive conception of power. In the wake of Socrates’ trial and execution, Plato writes about conventional, elitist, and radically unethical conceptions of power only to ‘refute’ them on behalf of a favoured conception of power allied with justice. Are his arguments as pathetic or wrong-headed as many theorists make them out to be – from Machiavelli to contemporary political realists, (...)
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